Protests, civil disobedience, and dissent are not only a decisive component of our non-unusual colonial-era history, but they also continue to the day of campuses, political conventions, and elsewhere. In this context, surely historical, sit-ins and other movements are faithful in our collective history, while others have faded from memory; However, the cultural landscapes that served as stages where those occasions occurred. These sunsets are in the middle of the 2024 landslide – demonstration grounds and a portal to re-engage with the little-known or even forgotten stories of occasions that were essential in U. S. history. The other 13 sites across the country, reproduced in the cultural landscape foundation’s (TCLF) new report and virtual exhibition, take occasions that have shaped Americans and sparked movements.
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From the first colonies to the new metropolis, the cities have been molded through the need for collective commitment. Human beings are, through nature, social creatures and urbanization, it reflects this inherent line through the creation of spaces that announce the shared progression of culture, politics and economy. Therefore, the network is very important to give the strength of concepts and actions, transforming individual applications into collective movements. In this context, cities also serve stadiums for demonstrations, where spaces such as universities, markets, squares and parks take power, inspiring social participation and explain the dissatisfaction of the population. Remembering the positions organized by these occasions is essential to magnify those voices and maintain their ancient meaning. Through the stories, these cultural landscapes are identified as living witnesses in history, inviting long -term generations to actively participate in the format of their own inheritance.
Mass protests and manifestations are a component of a healthy democracy. I can’t wait to see what this generation occurs.
Related article Public Spaces: Points of Protest, Expression, and Social Commitment
Informed through the landslide of virtual exposure of 2024: demonstration reasons, we highlight seven places in the United States where there have been occasions, by reading their role in the formation of urban spaces and the preservation of collective memory. These demonstrations have addressed a diversity of problems, adding civil rights, LGBTQ +rights, disability rights, urban renewal, sovereignty and self -determination. Held in cities such as Boston, Atlanta, New York and Philadelphia, these occasions show how collective action has allowed marginalized and surrender teams to make their voices heard and protect the change.
Market & Community Protection: Pike Place Market, Seattle, WA
In 1964, an organization of Citizens met at Lowell’s Café at Pike Place Market; In spite of everything that was trained in the market, an organization of pleas that has not only controlled to save the demolition of the market, which has been operating since 1907, however, to create what is now a culturally significant historical district of nine acres that is indexed in the national sign of historical places. The organization was directed through the architect Victor Steinbrueck, and their efforts, which began two years before the creation of the National Historical Preservation Law of 1966, would also attract land architects Laurie Olin and Richard Haag. It was an early and difficult example of effective defense led through citizens that motivate and a road map, for long -term defenders.
To the Spot of an African-American Beach: Biscayne Bay, Miami, FL
Civil disobedience related to the civil rights motion included “Wade-in” through African Americans on the beaches of the White. A “Wade-In” from 1945 led to the creation of an African-American beach to the south of Miami. Another in 1959 the beaches of Miami to be relieved. There are no interpretation markers on the sites of those two “Wade-in” to communicate with visitors about their old meaning; On the other hand, the African-American beach created after the “Wade-In” of 1945 is well interpreted.
Resistance to Aggressive Urban Redevelopment: Tent City, Boston, MA
The 3 acres site at the southern end of Boston in the middle of a giant manifestation of 4 days in April 1968 opposes the urban renewal plans of the Boston Revelation authority, which had displaced and demolished the citizens 68 houses, an intermediate network and two parks in the region. The civil rights leader Melvin H. “Mel” King and other activists created a “store city” that soon housed more than 400 protesters. Twenty years after the demonstration in 1988, an alliance of non -profit developers, Tent City Corporation, opened the progression of the combined source of income housing of 269 sets called Tent City, called Ancient Demation.
Opposing the Transformation of Parks into Roads: Druid Hills, Atlanta, GA
The last residential network designed through Frederick Law Olmsted, Mr. , and the only subdivision in which the 3 Olmsteds were involved, Druid Hills’s backbone is the short Ponce by Leon Avenue and its six parks necklace. In the 1980s, the expansion of Ponce de Leon with a road and a connection with the Library of the Park and Jirense of the Library and Jirenes of the Library Library and Retirees of the Library Library and the Museum of the Library of the Library Library and the Library Library Library Library and the Carter of the Linear Parques Library and ten. The residents protested and finally gained a decree of consent that preserved and the network in 1991.
Annual LGBTQ Rights Booster Day: Independence Mall, Philadelphia, PA
Before Stonewall’s lifting in June 1969 for homosexual rights in New York, and before the annual pride marches in cities throughout the country, there was the “annual retirement day” in Philadelphia. On July 4, 1965, the first of what would become five annual manifestations for homosexual and lesbian rights occurred before Independence Hall, where the declaration of independence and the United States letter was created. They were called manifestations of the “annual retirement day”, to “remind the American public that homosexuals did not enjoy many rights that were in the Constitution. ” The site was transferred to the National Parks Service in 1974 and incorporated into the independence of the National Historical Park in 1997. There is an interpretation on the site, however, the Internetite INHP does not come with the link of the recovery days to its website on the history of LGBTQ of Philadelphia, which covers the theme.
The base that sparked heritage preservation efforts: Washington Square Park, New York, N. Y.
This public area of ten acres located in the center of Greenwich Village, New York, organized many notable occasions since its designation of Public Park in 1827. Workers the following year. A proposed redesign of the park through Robert Moses in 1935 would have an important road through its center, forever to modify the dating between the public area and its price as a non -unusual green. More than 23 years, the members of the Network have exceeded all the proposals that Moses made in a fundamental motion that encouraged ancient preservation efforts throughout the city.
Platgrounds, Parking Lots: West 67th Street Playgrounds, New York, N. Y.
The battle of Central Park in 1956 opposed the commissioner for Park, Robert Moses, opposed more than 50 mothers and their young people in western Manhattan. The number of a wooded site for an acre part on the edge of Central Park, next to the West 67th Street Playground, which Moses searched to rebuild to come with an 80 -car parking lot for the Tavane of the Green restaurant. Foldable rests and other manifestations, Moses has surreptitiously begun to drop the trees; The fury that followed led the approval of the State Supreme Court, Samuel Hofstadter, to factor a court order order. After greater legal action, adding two prosecutions, Moses left the plan. On the other hand, the West 67th Street Playground designed through Richard Dattner has become the first adventure park in 1967 and followed through the adjacent space, now called Tarr-Coyne Tots Playground, built on the demonstration site of 1956 in 1968.
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